American Gas Lamp Works Cosmopolitan 1600R 14" White Residential Pier Mount Aluminum Propane Gas Lamp With Single Upright Gas Mantle Light Assembly, Beveled Tempered Glass Panes and Loop Finial
SKU: 58338102131

American Gas Lamp Works Cosmopolitan 1600R 14" White Residential Pier Mount Aluminum Propane Gas Lamp With Single Upright Gas Mantle Light Assembly, Beveled Tempered Glass Panes and Loop Finial

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Description

American Gas Lamp Works Cosmopolitan 1600R 14" White Residential Pier Mount Aluminum Propane Gas Lamp With Single Upright Gas Mantle Light Assembly, Beveled Tempered Glass Panes and Loop FinialWe know youll fall in love with our Cosmopolitan style lamp and its sleek straight lines, rectangular contemporary structure, and clean appearance. The Cosmopolitan lamp is not just a lighting fixtureits a piece of art that brings together history, design, and functionality. With its six sided design and elegantly angled roof, this lamp is a unique blend of architectural precision and aesthetic appeal. Inspired by the late 19th century summer

We know you’ll fall in love with our Cosmopolitan style lamp and it’s sleek straight lines, rectangular contemporary structure, and clean appearance.

The Cosmopolitan lamp is not just a lighting fixture–it’s a piece of art that brings together history, design, and functionality. With its six-sided design and elegantly angled roof, this lamp is a unique blend of architectural precision and aesthetic appeal.

Inspired by the late 19th-century summer pavilions, the Cosmopolitan lamp transports you to a time when people strolled through town parks and walkways, enjoying the relaxed comfort of community spaces. This lamp is more than just a source of light; it’s a connection to a bygone era, making it an extraordinary addition to any outdoor living space.

Constructed with six-sided, sand-cast aluminum, the lamp’s structure is robust and visually appealing. The certified valve ensures safety and quality, and the tempered glass adds a touch of sophistication. If you want to personalize your lamp, additional glass options are available, allowing you to match it with your existing décor.

The universal finial that comes with the lamp adds a classic touch, but decorative finials are also available for those who want to add an extra flair. The option to choose between gas or electric illumination further highlights the lamp’s versatility. This ensures that the Cosmopolitan lamp can fit seamlessly into various settings and design themes.

Cosmopolitan lighting is more than a trend; it’s a lifestyle choice for those who appreciate elegance and history in their surroundings. The Cosmopolitan lamp, with its unique six-sided design and vintage appeal, embodies this concept perfectly. It’s not just a lamp but a symbol of a refined and worldly aesthetic. Incorporating Cosmopolitan lighting into your outdoor space not only enhances the ambiance but also reflects a taste for timeless beauty and sophistication. It’s a choice that resonates with those who seek to blend the charm of the past with the demands of modern living, creating an environment that’s both inviting and inspiring.

What's Included

  • Lamp Head
  • Light Assembly
  • Glass Panes
  • Finial
  • Pier Mount

Features

  • 6 sided, sand cast aluminum
  • Certified valve
  • Available in post-mount, pier-mount and wall-mount installation types
  • Available in gas and electric models with different light assembly options
  • Available with flat or beveled tempered glass panes
  • Available with different finial options
  • Available in six finishes

Specifications

Brand American Gas Lamp Works
Model Cosmopolitan
Model Number 1600R
Product Type Lamp
Lamp Type Residential
Fuel Type Liquid Propane
Width 13.5"
Height 20.75"
Depth 13.5"
Installation Type Pier Mount
Finish White
Light Assembly Single Upright Gas Mantle
Glass Panes Beveled Tempered Glass (6)
Finial Loop
BTU/hr Input 2800
Gas Use/Month 2,016 cu.ft.

Technical Dimensions

Warranty

American Gas Lamp Works LLC (“AGLW”) warrants that its gas and electric lighting fixtures (the “Product”) will be free from defects in material and workmanship from the date of manufacture by AGLW for the following periods:


Aluminum Housing and Aluminum Posts Lifetime
Natural Gas Burner Assembly Five Years
Automatic Ignition One Year
Electric Socket Assembly Five Years
GasGlow® LED Two Years
Powder Coated Finish One Year against peeling/cracking
Glass or Mantles None

Documents & Files

Videos

Frequently Asked Questions

Are gas lamps safe?

Yes! American Gas Lamp Works gas and electric lamps employ well-proven designs and technologies. Gas lighting actually pre-dates electric lighting by several decades, and the Welsbach mantle lighting system has been used the world over for more than a century. You should keep in mind that gas lamps do get hot and should not be placed where they can be touched by children or animals.

What types of gas do your lamps use?

Our open flickering flame gas lamps can be equipped for use with natural gas (NG) ONLY. Our Welsbach mantle gas lamps can be equipped for use with natural gas (NG) or liquid propane (LP). Our electric lamps require 120V electric.

Can open flame be used with liquid propane (LP) gas?

Our open flame gas lamps are only available when fueled by natural gas; they are not compatible with liquid propane. The only option for LP gas is our gas mantle burner, which is similar to what you see in a Coleman camping lantern. It uses mesh mantles to provide a solid, white light, like a light bulb. Mantle burners are intended to burn 24/7 and do not flicker like a flame.

How much gas do AGLW fixtures burn when operating?

The amount of gas your lamps will use depends on the type of gas and burner you’re using. Please refer to our BTUs and Gas Facts page below for gas usage along various configurations.

How do you turn a gas lamp on and off?

All AGLW gas lamps include a manual ignition valve, located in the collar of the fixture, just below the burner. To light the lamp, simply turn the valve a 1/4 turn with a flathead tool (like a screwdriver) and ignite the burner inside the lamp with a long lighter.

We recommend leaving gas lamps burning 24 hours a day to reduce wear-and-tear of the components and to keep the gas line warm, preventing any buildup of debris or insects that may effect proper gas flow.

When using an open flame burner with Natural Gas, you may add an electronic ignition system for an upcharge. This requires both Natural Gas and 110/120V electric be run to each fixture and will allow you to control the flame with a light switch or a timer.

The electronic ignition system can only be purchased from AGLW in a new lamp.


How much light do American Gas Lamp Works fixtures produce?

First, please keep in mind that open flame lamps are designed to produce a gentle, flickering light that is intended principally for ambiance rather than illumination. They are perfect for accent lighting and for creating a unique environment, but open flame lamps should not be counted on as a primary light source.

Gas mantle lamps, GasGlow® LED and electric candelabra base lamps produce bright light and can be a primary illumination source. As a rule of thumb, each gas mantle and GasGlow® LED mantle produces the equivalent light output of a 50-watt incandescent electric bulb. As a result, a quad-mantle gas lamp or GasGlow® LED would produce light equivalent to about two 100-watt incandescent bulbs.

Can wind affect gas lamp performance?

American Gas Lamp Works gas fixtures are designed to perform in normal wind conditions, but both gas mantle and open flame gas lamps can blow out in strong winds. Several factors play into the susceptibility of specific lamps to wind, including the location of the lamp on a site or building and the wind patterns in your area.

What are your lights made from?

Our lamps are custom made from commercial grade sand-cast aluminum and heavy-gauge copper. Our lamps are built to last for generations. Please visit one of our dealers to experience first-hand the difference between our foundry craftsmanship and mass-produced fixtures.

Can I return a product if I don’t like it or it doesn’t fit?

All AGLW products are custom-made specific to your order. Due to the customized nature of our products, returns are accepted for product defects only.

What is the difference between gas mantle and open flame gas lamps?

Gas mantle lamps utilize incandescent gas mantles as their source of illumination. Traditionally known as Welsbach mantles for their inventor, Carl Auer von Welsbach, gas mantles generate a bright, steady white light when heated by a flame. Gas mantle fixtures can be configured as dual-, triple-, or quad-mantle lamps, depending on your lamp size and lighting requirements. Alternatively, open flame gas lamps emit a softer, flickering glow similar to that of a candle. Open flame gas fixtures are preferable where you’d like the ambiance of old-fashioned gas light but do not need significant light output.

Are American Gas Lamp Works fixtures certified?

Yes! All AGLW lamps are certified to the most rigorous ANSI standards and carry either an ETL or UL Listing.

Are you a real American manufacturer or just an online marketer?

The American Gas Lamp Works and its predecessor, Gas-Lite Manufacturing, have been designing and manufacturing natural gas and faux gas lighting for over fifty years. Our manufacturing operations are located near Pittsburgh, PA, in the town of New Kensington, PA. Our lamps are manufactured by skilled foundrymen and craftsmen, as they have been for generations.

Where should I consider installing American Gas Lamp Works lamps?

Most gas lamps, whether gas mantle or open flame, are used to accent the exterior of a home or building. Our lamps and torches add drama and excitement to entrances, outdoor entertainment areas, walkways and drives. AGLW gas lamps can be mounted next to doorways, on walls, on posts, or on decorative piers. AGLW’s GasGlow® LED and electric candelabra lamps, which use electric energy, can be mounted almost anywhere, including the interior of homes and businesses.

Who can install my American Gas Lamp Works light fixtures?

Depending on the type of fuel you choose, gas or electric, we recommend that you coordinate installation with trained professional personnel. For AGLW gas lamps, please use a professional gas lighting specialist or an experienced local plumber. Our GasGlow® LED and electric candelabra fixtures can be installed by an electrician for dependable service. We recommend that you order your lamp early in the construction process so both the plumber and electrician are familiar with your lamp and its requirements at rough in. Most of our lamps are equipped with tempered glass to protect against thermal and physical shock.


What mounting options do you offer?

All of our lamps can be post-, pier-, or wall-mounted, and all of our mounts can be powder coated to match the finish you select for your lamp fixtures.

What kind of clearance is required for installing a gas lamp?

The minimum top clearance, from the lamp roof, should be no less than twelve (12) inches from any combustible surface. The clearance from any side should be no less than six (6) inches from any combustible surface.

What size gas line fitting is needed for the actual installation of a gas lamp?

For installations less than 200 feet in length, you will need to run a standard 3/8th inch copper line from your gas main to the base of the lamp fixture or lamp post. This feed line will then reduce to a ¼ inch copper flared line and flared fitting at the base of the post or mount.

How do I install a post for a post mount lamp?

Dig a hole in the ground that is approximately eight (8) inches wide and twenty-four (24) inches deep. Set the bottom of the post in the center of the hole. Pour concrete around the post to just below the level of the gas line access hole. Proper fitting for underground gas line will be a ¼ inch gas line through the post.

How do you turn a gas lamp on or off?

All of our gas lamps and torches are equipped with manual ignition, which is controlled via the gas valve, located in the collar of the fixture. A 1/4 turn of the valve will allow the user to open the valve and for gas to pass through. Applying direct flame to the burner inside the lamp will then ignite the flame or mantles. A 1/4 turn of the valve in the opposite direction will close the valve, causing the flame or mantles to go out.

Can American Gas Lamp Works configure my lamps to burn liquid propane (LP) gas?

All of our fixtures equipped with gas mantle burners can be configured for use with Natural Gas or Liquid Propane. Our open flame burners are compatible with Natural Gas ONLY. Please specify the type of gas you’ll be using when ordering. Operating a lamp equipped with a natural gas burner on propane can cause excessive heat and smoking and should be avoided.

Tips for Gas Lamp Maintenance

For Gas Lamps:

We recommend coordinating installation or service of gas lamps and lines with trained professional personnel. Please contact your local plumber, professional gas lighting specialist, or HVAC provider to schedule an installation or service appointment.

Professional gas specialists can often be found at retail stores that offer gas products. For example, a hearth & grill, fireplace, or pool & patio shop that sells gas grills, gas fireplaces, gas logs, gas torches, etc. Often times, these locations will have a service department with certified or experienced gas specialists who you may schedule an installation or service appointment with for your gas lamp.

To locate a specialist, please refer to a local directory.

- Gas Mantle Lamps:

Gas mantle lamps are rugged, durable fixtures that can last for generations. However, they require minor maintenance that is best performed by a professional service person. In general, we recommend the following:

  • Replace your gas mantles at least once per year, and at any time they are no longer fully intact.
  • Clean glass and remove debris twice per year. Removing debris will enhance the air flow around your mantles and improve their performance.
  • Use only authentic, hard, preformed mantles in your lamp. Hard mantles will produce more light, last longer, and retain their shape much longer than “soft” mantles at a very small additional cost.
  • Blow out the gas lines annually to ensure proper natural gas supply to your lamp.

- Open Flame Gas Lamps:

Open Flame illumination is for the discerning homeowner looking to infuse an outdoor setting with the warm, flickering light of an open gas flame. American Gas Lamp Works’ open flame gas lamps provide a dramatic ambiance to outdoor settings, entrances, and walkways. We recommend the following routine maintenance for your open flame lamp, best performed by a professional service person:

  • Clean glass and remove debris at least twice per year. Removing debris will enhance the air flow around the burner and improve its performance.
  • Clean the open flame burner tip at least twice per year. Run a piece of fine dental floss or use a wire brush to remove any debris or soot that’s settled in the burner tip.
  • Position the gas valve between 50-75% open, to where the bottom of the flame is touching the tip of the burner. Opening the valve too far can create an air pocket between the burner tip and the bottom of the flame, which can cause frequent blowouts.
  • Adjust the flame by inserting a flat head tool or screwdriver through the valve access hole in the collar of the lamp. Turn the valve slowly to adjust the height and shape of the flame.

Please note: Turning the valve too fast or too far can cause the flame to extinguish. If the flame extinguishes, turn the valve to the OFF position and following the re-lighting instructions.


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SKU: 58338102131

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4.7 ★★★★★
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Verified Purchase
Steve Winters
Houston, US
★★★★★ 4
A Rational Approach To Examine Competing Explanations
Format: Paperback
This is the first book I have read on an investigation into the resurrection event of Jesus. I found Licona’s approach clear and easy to follow. His writing style is very structured which I found to be valuable since he this book is thorough and covers a lot of material. Each chapter Licona begins with a brief outline of what he will cover and then he summarizes his main points at the end as well. Structuring the book this way was very helpful in following Licona’s reasoning and method from beginning to end. Licona begins by laying out his approach to historical inquiry. As someone who is not a historian and unfamiliar with the specifics of how historians approach their work, I found this section very useful in setting the stage for Licona’s investigation. For example, Licona has a section on “horizons,” which he defines as our “preunderstanding.” Essentially, horizons are our own perspectives based on our personal experiences and various influences such as culture, race, political, and religious experiences, that shape how we form our judgments and what we might choose to be an acceptable claim about reality. For example, whether miracles are possible. The goal is to mitigate horizons as much as possible and look at what the evidence has to say on its own. Since the goal of the book is to arrive at a conclusion pertaining to whether Jesus rose from the dead it is important to define what is meant by “best explanation” when we weigh competing hypotheses. Licona devotes a section to set criteria for a best explanation candidate. He establishes five criteria; explanatory scope, explanatory power, plausibility, less ad hoc, and illumination. Licona utilizes this criterion in the final chapter to weigh competing hypotheses. Furthermore, the critical insight that Licona focuses on is what he refers to as the “historical bedrock.” According to Licona, the historical bedrock includes three facts that are virtually undisputed by historians. Licona states his two criteria for the facts as strongly evidenced and those which contemporary scholars unanimously regard as historical facts. He navigates through various historical details surrounding the resurrection of Jesus and narrows down to three bedrock facts; Jesus died by crucifixion, shortly after Jesus’ death his disciples had experiences that led them to believe and proclaim Jesus was resurrected and appeared to them, and Paul’s conversion after experiencing a postresurrection appearance of Jesus within a few years after the crucifixion. Licona claims that the vast majority of scholars grant these facts as historical. With the bedrock laid, now one can weigh competing hypotheses against the bedrock itself to determine which explanation the best accounts for all three facts. As one weighs any available hypotheses against the bedrock facts, the idea is that one can minimize biases and infer the best explanation as to what happened to Jesus in the first century. Ultimately, Licona concludes that the best explanation is the resurrection of Jesus as claimed by Christianity. His conclusion comes after a thorough examination of six common explanations (including the resurrection hypothesis) and showing how each fails to explain at least one of the three facts except for the resurrection hypothesis. He spends a good deal of time interacting with scholarly work on different explanations. Licona concludes that the resurrection hypothesis best accounts for the three bedrock facts as well as fulfills all five criteria for a best explanation. Overall, I thought Licona’s method is thorough and rigorous, ultimately showing that the resurrection hypothesis cannot simply be dismissed. I also found Licona to be very candid. At the end of the book he admits that he was surprised at the “very certain” level which he awards the resurrection hypothesis after applying his method. I would highly recommend this book to anyone interested in learning what can be determined about the fate of Jesus from a historical approach.
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Reviewed in the United States on October 17, 2019
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Verified Purchase
Chris Slayton
Lowell, US
★★★★★ 5
Excellent book on the historicity of the resurrection!
Format: Paperback
There are many books devoted to the resurrection of Jesus. Licona’s book is unique in that it takes “a new historiographical approach” to the resurrection by applying the principles of secular historical analysis to the question of whether Jesus rose from the dead. In applying the historical method, Licona seeks to understand the objective truth about what happened regardless of his subjective Christian beliefs on the matter. In fact, Licona readily admits his personal bias – or “horizon” – and his desire to see the historicity of the resurrection confirmed. However, as he points out, all historians have a “horizon” of some sort, and in his research and analysis, Licona is careful – some would say too careful perhaps – to set aside his “horizon” in order to objectively consider the evidence. Licona considers a variety of historical sources pertaining to the resurrection, both biblical and extra-biblical, weighing each source on a spectrum of historicity – from “certainly not historical” to “certainly historical.” Licona seeks to find the best explanation for the evidence according to five criteria: plausibility, explanatory scope, explanatory power, less ad hoc, and illumination. After examining the evidence, Licona concludes that there are three virtually undisputed facts that he calls “historical bedrock:” (1) Jesus died by crucifixion; (2) Jesus’ disciples had experiences that led them to believe that he had been resurrected; and (3) Paul converted after experiencing what he interpreted as a post-resurrection appearance of Jesus. Licona then weighs five naturalistic hypotheses for the resurrection, demonstrating how each of these views falls short of providing the best explanation for the historical bedrock. Licona ultimately concludes that the resurrection is the only hypothesis that meets all five criteria. In other words, Jesus’ resurrection from the dead provides the best explanation of the historical bedrock, and the historian is warranted in regarding Jesus’ resurrection as an actual historical event. Licona’s historiographical approach to the resurrection produces a very strong case for the resurrection of Jesus of Nazareth. I particularly appreciated Licona’s treatment of “horizon.” Licona is transparent about his Christian beliefs, but he demonstrates a willingness to go where the evidence leads and bent over backwards to remain objective. For example, Licona does not include the empty tomb as part of the historical bedrock since many scholars dispute the empty tomb. Some would take exception to this, but I believe it actually strengthens the case for the resurrection and leaves the skeptic with very little to argue. In other words, Licona is able to make a convincing case for the resurrection without considering what many Christians consider the best evidence – the empty tomb! I found the book very helpful, but keep in mind it is an academic work, and at over 600 pages, it is not necessarily an easy read. That being said, Licona’s book is outstanding and is a “must-read” for anyone seeking to understand the historical evidence for the resurrection or seeking to counter skeptical arguments against it. This is a great book to add to your library.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 19, 2021
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Verified Purchase
Jamie N.Campbell
Lake Worth, US
★★★★★ 5
A fresh historical perspective to the Resurrection! -by Jamie D.
Format: Paperback
Although there have been countless books written about the Resurrection of Jesus Christ from a theological perspective, few have successfully tackled the Resurrection from the historical perspective. Dr. Licona has successfully done just that, applying a historical methodology to the Resurrection of Jesus Christ. In his opening chapter, Dr. Licona begins by defining what is meant by history, the methods that one employs to study history as well as the limitations that comes when one studies history. It is here that he introduces useful terms to the readers that are re-introduce in subsequent chapter. Horizon, a synonym for bias, can play a critical role in how one perceives and presents history to others. To reduce horizon, Dr. Licona believes that there are six main principles that can help an historian maintain a more objective perspective when reporting history. One of these main principles is that of “historical bedrock” a consensus of what is majorly accepted and infrequently debated. Not only is a consensus important when one considers a hypothesis but a hypothesis that has a solid explanation is important as well. For a hypothesis to have the weight of believability, it must stand up to five different criteria as well. In chapter 2, Dr. Licona then turns his attention to the subject of miracles and their role in history and successfully debunks the most common presuppositions cited by the world’s most famous skeptics against the historicity of miracles. It is in chapter 3 that Dr. Licona employs the historical method to the Resurrection of Jesus Christ by examining both biblical and extrabiblical writings spanning within 200 years of the event. Upon the review of these various writings, he assigns a rating from “unlikely, possible-minus, possible, possible-plus, highly probably, indeterminate and not useful” to determine if they contain any historical weight in its regard to the independent testimony of the Resurrection of Jesus Christ. The historical bedrock principle is re-introduced into chapter 4 and is applied not only to the death of Jesus Christ but to His life as well. Dr. Licona notes that there many aspects of the Jesus’ life and death that are considered historical bedrock even among those with varied agendas. Dr. Licona concludes his book by examining some of the leading naturalistic hypotheses touted from the most prominent liberal and skeptics in this field. By employing the five criteria that gives the historian the most successful explanation, Licona concludes that it is not the naturalistic hypothesis which fits regarding the Resurrection, but the supernatural one. The supernatural hypothesis of the Resurrection is the most solid explanation since it fulfills both historical bedrock as well as meeting all five criteria for the best explanation and thus should be considered by any credible historian as a well attested event that occurred in the past. In summary, I highly recommend this book. As a believer of 40+ years, I learned things about my faith that I did not know about before. For example, I learned how the kerygma, an early Christian creed, lends historical weight to the Resurrection. My advice for believers is not to be intimidated by the voluminous size of this book. It was certainly well worth the read. Dr. Licona has done an excellent job in presenting the material through the perspective of a historian, so much so that one may temporarily forget that he is a theologian as well! Despite the myriad of footnotes peppered through the pages, the book was very easy to read and digest. In short, a must read for those who want to have a better understanding in how to engage skeptics from a different perspective when discussing the Resurrection of Jesus Christ. Get it! You’ll feel that much smarter and grounded in the faith once you’ve read the last page!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 5, 2021
J
Verified Purchase
John Keller
Louisville, US
★★★★★ 5
Don’t be intimidated...it's detailed, but systematic and rational
Format: Paperback
Don’t be intimidated by this 700-page tome. Once you factor in the bibliography, index and footnotes, the body of the work is only about 400 pages. Licona includes an all-important, detailed outline for quick reference back to key topics, and it’s valuable because of the variety of issues he tackles. I’d say, he does a wonderful job of giving us an objective, systematic approach to addressing the historicity of the events following Jesus’ crucifixion. Licona lays the groundwork for his examination of the issue by considering the philosophy of history and tackling things like what is truth, what makes something a historical fact, who has the burden of proof, and is history a science? As a needed addition to this philosophical introduction, he spends time outlining the methods he will use to approaching relevant texts, claims of miracles, and consensus facts. Most important, I think, to his methods was his self-examination of potential bias due to personal belief and worldview. He addresses what he calls a personal “horizon” that historians must be set aside in order to be objective and get at the truth. He certainly points it out in others along the way and makes it clear throughout the book that he is trying to identify and eliminate any potential bias he may bring to the process. In his investigation, he addresses the most important sources related to Jesus’ life, crucifixion and claims of the resurrection. He deals with both Christian and non-Christian sources that were written immediately following the events as well as within the following 200 years. Licona makes the case for authenticity and credibility of the most important sources, and where there have been challenges to these sources over the centuries, he addresses those challenges head on. Ultimately, he boils the events, claims, facts and sources down to what he calls the “bedrock” pertaining to the fate of Jesus. This bedrock consists of three facts that are well supported by authentic, textual evidence which enjoy nearly consensus support by all historians (both Christian and non-Christian). For Licona, the bedrock which need be answered are (1) Jesus’ death by crucifixion, (2) the claims Jesus appeared to individuals and groups following his burial, and (3) the conversion of the Church persecutor, Paul. Ultimately, Licona breaks down six different hypotheses which claim to explain the bedrock and he uses systematic criteria for weighing those hypotheses. He concludes that a resurrection is the best explanation but admits that it’s only by setting aside a naturalistic worldview that one can embrace the conclusion. I like Licona’s methodical approach but would offer two critiques. Do we really need all the Greek citations written out? I understand that there is nuance and variations in meaning for words that are used in the original sources, but to give us all the text and the translation seemed superfluous. Second, I think it was a cop-out to skim the importance of the empty tomb. Other historians put the fact of the empty tomb as one of their top facts to be explained, but Licona punted on it because he didn’t feel it received universal consensus. Consensus aside, the fact of the empty tomb does receive support by a strong majority of scholars, even ones that do not support the resurrection. This cross-section of scholarly support, along with the volume and type of textural evidence, namely the confirmation by Christian enemies, should have elevated the fact of the empty tomb to the “bedrock” which require explanation.
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Reviewed in the United States on April 12, 2021
E
Verified Purchase
Elly
Louisville, US
★★★★★ 5
so helpful
Format: Paperback
got for school and used it a lot its been so helpful
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 3, 2026

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